lundi 24 août 2009

moderndog: soem sukhaphap


band: โมเดิร์นด็อก (moderndog)
album: เสริมสุขภาพ (soem sukhaphap)
01. บุษบา (butsaba)
02. กะลา (kala)
03. ...ก่อน (...kon)
04. มานี (mani)
05. พรุ่งนี้ (phrungni)
06. เธอ (thoe)
07. ชีวิต (chiwit)
08. ทุเรียน (durian)
09. บางสิ่ง (bang sing)
10. หมดเวลา (mot wela)
[demo]moderndog were real pioneers in thailand's independent rock scene. this cassette, their 1994 (พ.ศ. 2537) debut, was likewise the inaugural release of historic thai indie label bakery music. they would go on to be the biggest act in thailand at various points, and likely most modern thai bands would acknowledge a debt of gratitude to them. their sound bears influence from contemporaneous western "alternative rock" bands, groups such as faith no more, radiohead or bad brains, and they boast an impressive range of dynamic and song style. many might recognize them from wisit sasanatieng's film หมานคร (ma nakhon) or "citizen dog", which featured heavily (and in numerous iterations) their hit "...ก่อน" (track 3 on this album). enjoy the sounds of moderndog!

chaichana bunnachot: nam ta luk khoei


singer: ชัยชนะ บุญนะโชติ (chaichana bunnachot)
album: น้ำตาลูกเขย (nam ta luk khoei)
01. น้ำตาลูกเขย (nam ta luk khoei)
02. คนไส้แห้ง (khon sai haeng)
03. รักสาวบ้านนา (rak sao ban na)
04. ยืมเงินแต่งงาน (yuem ngoen taeng ngan)
05. พี่ไปเพื่อชาติ (phi pai phuea chat)
06. เสน่ห์สาวภูธร (sane sao phuthon)
07. น้ำตาพ่อตก (nam ta pho tok)
08. หัวอกช่างตัดผม (hua ok chang tat phom)
09. คนดีที่โลกต้องการ (khon di thi lok tong kan)
10. กรรมกรแท๊กซี่ (kamkon taxi)
11. ไม่ไปแล้วกรุงเทพ (mai pai laeo krung thep)
12. ปีใหม่แล้วแก้วตา (pi mai laeo kaew ta)
13. ผมแล้งใจ (phom laeng chai)sung by ยงยุทธ เชี่ยวชาญชัย (yongyuth chiaochanchai)
14. เพลินเมืองเหนือ (phloen mueang nuea)sung by ยงยุทธ เชี่ยวชาญชัย (yongyuth chiaochanchai)15. อย่ามีคู่เลย (ya mi khu loei)sung by ยงยุทธ เชี่ยวชาญชัย (yongyuth chiaochanchai)
16. เจ็บใจจริง (chep chai ching)sung by ยงยุทธ เชี่ยวชาญชัย (yongyuth chiaochanchai)
chaichana bunnachot was one of the earliest practitioners of luk thung and has remained a favorite throughout the years as both a singer and songwriter; he now holds the prestigious title of ศิลปินแห่งชาติ (silapin haeng chat) or "national artist". chaichana grew up in chachoengsao province, working on a mango plantation, admiring his uncle's ลิเก (like) troupe, and learning to sing all manner of folksong. eventually, he & his brother left for bangkok, where they sang at bus terminals throughout the city and earned some reknown as street performers. chaichana soon turned his talents towards the new style being pioneered by khamron sambunnanon, which would come to be known as luk thung. soon he came to the attention of songwriter and bandleader พยงค์ มุกดา (phayong mukda), who would pen his early hits. chaichana would go on to become one of the most influential luk thung singers, and was a mentor to many of the biggest stars to follow him! please enjoy these wonderful tunes!

the impossibles: raroeng chon

band: ดิอิมพอสซิเบิ้ล (the impossibles)
album: ระเริงชล (raroeng chon)
tracklist:
01. ระเริงชล (raroeng chon)
02. จูบฟ้าลาดิน (chup fa la din)
03. มิสเตอร์สโลว์ (mister slow)
04. สาริกาหาคู่ (sarika ha khu)

this week's post comes courtesy of radio personality & record-collector extraordinaire jesse kaminsky. you can hear his weekly fm broadcast the intercontinental on wmbr cambridge, wherein he plays music from just about anywhere you could think of.the impossibles were the biggest of thailand's western-style pop ('string') groups throughout the "import-substitution" craze of the 1970's. this 45 rpm e.p. collects the band's songs from the 1971 (พ.ศ. 2514) film of the same name, starring sombat methani, phetchara chaowarat and sangthong sisai. the songs run the gamut from smooth, harmonic ballads & wah-funk to a noisy drum-driven finale, featuring friends from the film! lots of fun to be had, in spite of the short runtime.

daotai mueangtrang: wan nai nai phi thai ko mao

singer: ดาวใต้ เมืองตรัง (daotai mueangtrang)
album: วันไหน ๆ พี่ไทยก็เมา (wan nai nai phi thai ko mao)
tracklist:
01. วันไหน ๆ พี่ไทยก็เมา (wan nai nai phi thai ko mao)
02. อยู่เพื่อกิน (yu phuea kin)
03. หล่อสาวหลง (lo sao long)
04. ผู้ชายขี้จุ๊ (phu chai khichu)
05. นอนหนาว (non nao)
06. แฟนมีแฟนใหม่ (faen mi faen mai)
07. สาวใจแตก (sao chai taek)
08. คนหลายใจ (khon lai chai)
09. อกคนใช้ (ok khon chai)
10. ตุ๊กตาตัวเก่า (tukta tua kao)
11. คนแก่ (khon kae)
12. สตรีกับสตางค์ (satri kap satang)
13. เปียร์แชร์ (peershare)
14. มีแล้วไม่บอก (mi laeo mai bok)
15. เดี๋ยวเถอะได้เสีย (dieow thoe dai sia)
16. ผู้ชายเบอร์ห้า (phu chai boe ha)
17. ไม่น้อย (mai noi)
18. โหมะเข็ดฟัน (mo khet fan)

some rare southern luk thung! this week's singer is daotai mueangtrang, from the city of trang in pak tai. like many luk thung singers of the late 80's on, daotai made her way to stardom battling through local talent competitions, before catching the attention of a major songwriter, ชลธี ธารทอง (cholathi thanthong), who penned her earliest hits. this album's from sometime in the 90's, as the production would evidence. she's got a pretty assertive voice, and is backed here by a big band with big drums, a suitably strong setting for complaints about monetary woes & thai propensity towards drink. she's not singing any longer, but i believe she's now a popular radio dj. anybody know of her show?

anat phutthamat: khon rak hai


singer: อาณัติ พุทธมาศ (anat phutthamat)
album: คนรักหาย (khon rak hai)
01. คนรักหาย (khon rak hai)
02. ความหวังครั้งสุดทาย (khwam wang khrang sut thai)
03. เกมส์ความรัก (''games'' khwam rak)
04. สารรักสีฟ้า (san rak si fa)
05. อย่าให้ถึงสาบาน (ya hai thueng saban)
06. ส่วนขาดของหัวใจ (suan khat khong hua chai)
07. ฉันยังมีสิทธิ์บ้างไหม (chan yang mi sit bang mai)
08. รักแท้คือเธอ (rak thae khue thoe)
09. นิลวดี (ninlawadi)
10. คนใจง่าย (khon chai ngai)
11. จุดหมายที่ไม่มี (chut mai thi mai mi)
12. จุดยืนความรัก (chut yuen khwam rak)
13. ปิดฉากรัก (pitchak rak)
14. กำแพงประเพณี (kamphaeng prapheni)
15. วอนประเพณี (won prapheni)sung by รุ่งฤดี แพ่งผ่องใส (rungridi phaengphongsai)
16. ปวดใจเหลือเกิน (puat chai luea koen)
17. แสบทรวงเหลือดี (saep suang luea di)sung by อัมพร ประสมศิลป์ (amphon prasomsin)
18. ความรักคืออะไร (khwam rak khue arai)
this week, a tape i don't know much about.. the style is luk krung, and the singer is anat phuttamat. i can't find a great deal of information about him online, only references to his famously low vocal range & pathos-infused delivery, and to his skills as a songwriter, for which he is also (maybe primarily?) known. the two female guests, rungridi & amphon i know are both affiliated with the suntaraphon band, so there's a fair chance our guy was, too. i also think that, like our singer last week, anat may be from the south.. at least, that seems to be where this album was produced. anyhow, it contains some nice, slow love songs; tasteful brass and tearful crooning. enjoy!

phumphuang duangchan: hang noi, thoi nit



singer: พุ่มพวง ดวงจันทร์ (phumphuang duangchan)

album: ห่างหน่อย-ถอยนิด (hang noi, thoi nit)

tracklist:

01. ห่างหน่อย-ถอยนิด (hang noi, thoi nit)

02. ผู้ชายในฝัน (phu chai nai fan)

03. หนาวสองหน้า (nao song na)

04. สาว เอ.เอ็ม. (sao a.m.)

05. ผู้ชายท้ายบัญชี (phu chai thai banchi)

06. เปิดประตูใจ (poet pratu chai)

most anyone with a passing interest in thai popular culture, maybe even thailand in general, is likely to have heard of the "queen of luk thung", phumphuang duangchan. raised in suphan buri province, phumphuang got her start singing backup in the band of waiphot phetsuphan, before striking off on her own career which would redefine the notion of stardom in luk thung. this album is her first as a contract star for azona records, and her first to experiment with a western pop/rock sound, with each single being carried by a different lead melodic instrument; saxophone, accordion, synthesizer, strings, electric guitar, etc. though the first 2 tracks were the singles pushed by azona, track 3, "sao a.m.", emerged as the real hit among her audience, an energetic luk thung anthem concerning the rural/urban cultural divide. this is from the original pressing of the album, before azona pushed for political inserts like สยามเมืองยิ้ม (sayam mueang yim), "siam, land of smiles", perhaps to counter the outspoken & possibly divisive "sao a.m.". enjoy!

khen dalao + bunpheng phaiphiwchai: lam .. wao sao kieow khao 1-5



singers: เคน ดาเหลา + บุญเพ็ง ไผ่ผิวชัย (khen dalao + bunpheng phaiphiwchai)
album: ลำ..เว้าสาวเกี่ยวข้าว 1-5 (lam .. wao sao kieow khao 1-5)
tracklist:
01. ลำ เว้าสาวเกี่ยวข้าว 1 (lam wao sao kieow khao 1)
02. ลำ เว้าสาวเกี่ยวข้าว 2 (lam wao sao kieow khao 2)
03. ลำ เว้าสาวเกี่ยวข้าว 3 (lam wao sao kieow khao 3)
04. ลำ เว้าสาวเกี่ยวข้าว 4 (lam wao sao kieow khao 4)
05. ลำ เว้าสาวเกี่ยวข้าว 5 (lam wao sao kieow khao 5)
06. ลำ ชมเกาะ (lam chom ko)
07. ลำ เว้าสาวสวนแตง 1 (lam wao sao suan taeng 1)
08. ลำ เว้าสาวสวนแตง 2 (lam wao sao suan taeng 2)
09. ลำ เว้าสาวสวนแตง 3 (lam wao sao suan taeng 3)
10. ลำ เว้าสาวสวนแตง 4 (lam wao sao suan taeng 4)
11. ลำ เว้าสาวสวนแตง 5 (lam wao sao suan taeng 5)
12. ลำ ประวัติศาสตร์ไทย 1 (lam prawattisat thai 1)
13. ลำ ประวัติศาสตร์ไทย 2 (lam prawattisat thai 2)

this week we have some great folksong from the northeast of thailand! khen dalao and bunpheng phaiphiwchai of ubon ratchathani are two of the foremost molam of modern times.. both are ศิลปินแห่งชาติ (silapin haeng chat) or "national artists" of thailand. as traditionalist singers, their rhythmic elocution is paired only to simple accompaniment of khaen. of course my thai is nowhere near where it'd have to be for me to appreciate it, but i understand khen is known for his clever and often racy repartee, as well as for his biting social critique and ethical imperative. this one is coming from alexandra's collection, she's got all the best! enjoy!

rock khong khoy: sieow woi

band: ร็อคคงคย (rock khong khoy)
album: เสียวโว้ย (sieow woi)
tracklist:
01. เจิ๊ตเอ๋ยเจิ๊ต (choet oei choet)
02. เสียวโว้ย (sieow woi)
03. ร็อกคงคย (rock khong khoy)
04. ตอบร็อกคงคย (top rock khong khoy)
05. ไอ้หนุ่มก่อสร้าง (ai num ko sang)
06. ทานอเนียงนอ (tha no niang no)
07. เขมรอกหัก (khmer ok hak)
08. กลองยาวคงคย (klong yao khong khoy)
09. วอนวัยรุ่น (won wairun)
10. รักมีพิษ (rak mi phit)
11. เขมรพลิกคลวน (khmer phlik khluan)
12. ลำซิ่ง พอกันที (lam sing pho kan thi)

this week something quite different.. kantruem rock from isaan! kantruem (กันตรึม) is the music of the khmer people in the southern edge of thailand's northeast, on the border with cambodia. much like contemporary molam, modern kantruem is characterized by elements of the minority's folksong superimposed upon local thai pop song structure. rock khong khoy from surin were one of the first hit bands of the genre, and i believe still perform, albeit with a rotating roster.. i'm not sure whether this was their debut, but i know it features their original line-up, some of whom have since died. the sound is very rough, synth-violin over drum machine, with rhythmic vocals sung in khmer surin dialect. enjoy!

phraiwan lukphet: kham tuean khong phi



singer: ไพรวัลย์ ลูกเพชร (phraiwan lukphet)
album: คำเตือนของพี่ (kham tuean khong phi)
tracklist:
01. คำเตือนของพี่ (kham tuean khong phi)
02. วิวาห์สะอื้น (wiwa sauen)
03. น้อง (nong)
04. เสียงจากไพรวัลย์ (siang chak phraiwan)
05. เปลี่ยวทรวง (plieow suang)
06. เห็นใจน้องแล้ว (hen chai nong laeo)
07. แม่ผักบุ้งบ้านดอน (mae phak bung ban don)
08. แม่สาวน้อย (mae sao noi)
09. คำประนาม (kham pranam)
10. ดาวจำลอง (dao cham long)11. แม่ชานอ้อย (mae chan oi)12. แผ่นดินแหลมทอง (phaen din laem thong)13. ใต้เงาโศก (tai ngao sok)14. เมีย (mia)15. ผัว (phua)16. เขย (khoei)17. เหลือทน (luea thon)18. ลั่นทมสะอื้น (lan thom sauen)19. สระบุรีที่รัก (saraburi thi rak)today we hear from one of the most beautiful voices in luk thung... that of the esteemed phraiwan lukphet! born in phetchaburi province, phraiwan was sent by his parents at an early age to join a local ลิเก (like) theatre troupe. however, it was the world of popular music which called to him, and he left to join somphong wongrakthai's "bangkok cha cha cha" band. after this group dissolved, phraiwan was entrusted to suraphon sombatcharoen, in whose company he recorded the early hits collected on this cassette. in time he left suraphon's collective to persue a solo venture, and with the aid of songwriter phaibun butkhan, won massive reknown. his singing resonated through the film world especially, where he provided themes to many of the biggest motion pictures, two of which (mon rak luk thung and phlae kao) have been featured here. enjoy the bittersweet nostalgia with phraiwan lukphet!

yui yatyoe: yui pen sao laeo 3


singer: ยุ้ย ญาติเยอะ (yui yatyoe)
album: ยุ้ย เป็นสาวแล้ว 3 (yui pen sao laeo 3)
01. ขึ้นเอ๊า ขึ้นเอา (khuen ao khuen ao)
02. โชคดีที่รู้กัน (chokh di thi ru kan)
03. จดหมายค้างคืน (chot mai khang khuen)
04. สาวนาแดดเดียว (sao na daet dieow)
05. โสดจริงหรือเปล่า (sot ching rue plao)
06. รอวันแต่ง (ro wan taeng)
07. เจ๊าะแจ๊ะจัง (chochae chang)
08. ไม่เชื่อหรอก (mai chuea rok)
09. โทษฉันได้ไง (thot chan dai ngai)
10. ปิดประตูตีแมว (pit pratu ti maeo)
this week some "modern" luk thung... from 1995 (พ.ศ. 2538) to be precise. yui yatyoe had been a performer in the band of phumphuang duangchan since the age of 9, and after phumpuang's death, was looked to by many as the best hope of filling the gap left by her early passing; few singers beside yui could come close to matching phumpuang's range vocally or emotionally, or exude the same coquettish charm. in fact, yui proved such an effective substitute that rumours abounded of her being a secret daughter of phumpuang.. though not many believe that nowadays. her sound is typical of the 90's guitar & keyboard workstation-driven pop luk thung.. some very catchy tunes!

Thai Music

Thai Music
Muay Thai Fight Music
Traditional Thai Music
The King's Anthem
Luuk Thung - Country Music
Mor Lam - From Isaan
Thai Pop Music
Karaoke
Muay Thai Fight Music
The traditional musical accompaniment to every Muay Thai match is a sound recognised as a symbol of deference and respect. This rhythmic music accompanies the Ram Muay ritual dance that precedes every Muay Thai fight, as well as the contest itself. The music is performed by four musicians each playing either one of two kinds of oboe, a pair of Thai drums, or symbols. The tempo of the music varies. During the Ram Muay it is slow and stately to match the mood of this smooth and flowing ritual. When the fight commences the tempo is increased. At moments of excitement during a match the music becomes frenetic. This traditional music increases the atmosphere of Muay Thai events and urges fighters to push themselves even harder.
Traditional Thai Music
Thai people have known how to make musical instruments or to copy the patterns of others and adapt them to their own uses since ancient times. Before they came into contact with Indian culture (which was widespread in Southeast Asia), the Thais devised many kinds of musical instruments. And several new kinds of instruments were created after contact with the Indian musical culture. Including many local versions of flutes, stringed instruments and gongs, there are about 50 types of Thai musical instruments. The earliest Thai ensembles included woodwind and percussion instruments, originally in order to accompany the theatre. The Thai scale includes seven equal notes, instead of a mixture of tones and semitones. Instruments improvise around a central melody. Traditional Thai music is unique for its sound, but also for the absence of written music. The only way to learn it is from the masters, making it a rare art form, indeed.
The King's Anthem
His Majesty King Bhumibol of Thailand is a talented composer. You are sure to hear his anthem during a visit to Thailand.
Luuk Thung - Country Music
Luuk Thung (children of the fields) or Thai country music developed in the 1960s with singers reflecting on the hardships of living, loving and working in rural Thailand. The Suphanburi area has traditionally been home of many Luuk Thung musicians. The biggest star of all was Pompuang Duanjan. Her role was to invent electronic Luuk Thung. This produced a kind of hybrid pop music. The first Luuk Thung radio station was launched in 1977 at a time of economy collapse. Listeners found the music reflected their own state of mind. Since then it has grown ever more popular in Thailand.
Mor Lam - From Isaan
Mor lam (song Doctor) is the gargantuan beat of the Isaan region in the north east of Thailand. Like Luuk Thung it centres around lives led in poverty. The singing is fast and ryhthmic. Many songs feature betrayal of loyalties when a lover goes off to the capital, Bangkok, and finds a new partner with more money. In the late 1970s and early 80s the state of Isaan's economy meant that more people were leaving the area in search of work. They took their music with them, and the genre gradually became a part of the Thai national consciousness.
Thai Rock & Pop Music
The 1930s in Thailand saw much importation of Western music. For a while jazz was extremely popular and dominated all popular music. Then arived Cliff Richard and the Shadows and from this emerged the first Thai pop music, which was simply called 'String'.
In the 1970s a band called Caravan emerged at the forefront of a movement for democracy in Thailand. The ruling military brutally attacked students demonstrating at Thammasat University in Bangkok. To escape the bloodshed, Caravan, along with others, fled for the hills. There, Caravan continued playing for local farmers, and composed what is now their most famous song, ‘Khon Gap Kwaii’ (people and buffaloes). Known as songs for life, the distinct music that emerged at that time (strong lyrics combined with a rock and blues feel) helped to unite people against military oppression.
Thai music has borrowed much from western music, most particularly its instruments and there is a growing preference among Thais for a blend of Thai and international styles. The best example of this is Thailand’s famous rock band, Carabao who have crafted an exciting fusion of classical Thai music with heavy metal. Recording and performing for over 20 years now, it is by far the most popular music group in Thailand. Their massive success is due to the fearless personality of Ad Carabao, Thailland's number one rock star. He has become a true legend of modern Thai rock. He wields considerable political power through his music. The rock band Loso, playing love and rock songs, is also very famous in Thailand. Guitarist Sek Loso has now gone to live in England and has started writing songs in English. He has been compared to Jimi Hendrix and Kurt Cobain.
At the other end of the scale and firmly anchored in the world of PR and hype, is the gilded youth of T-pop. Perhaps the biggest example of this manufactured success is Tata Young. Eurasian Young is the biggest music phenomenon to hit Thailand in recent times. Tata Young is the first Thai female artist to launch an international album, and is famous throughout Asia.
Karaoke
Karaoke bars proliferate in Thailand. The most unlikely seeming places can be found sporting expensive karaoke systems. And the Thais like nothing better than to spend their drunken hours crooning endlessly into a microphone. Karaoke bars are associated with prostitution.

Music of Thailand

The music of Thailand reflects its geographic position at the intersection of China, India, Cambodia, and reflects trade routes that have historically included Persia, Africa, Greece and Rome. Thai musical instruments are varied and reflect ancient influence from far afield - including the klong thap and khim (Persian origin), the jakhe (Indian origin), the klong jin (Chinese origin), and the klong kaek (Indonesian origin).
Though Thailand was never colonized by Western powers, pop music and other forms of European and American music have become extremely influential. The two most popular styles of traditional Thai music are luk thung and mor lam; the latter in particular has close affinities with the Music of Laos.
Aside from the Thai, ethnic minorities such as the Lao, Lawa, Hmong, Akha, Khmer, Lisu, Karen and Lahu peoples have retained traditional musical forms
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Classical music

Siamese theater group which performed in Berlin, Germany in 1900.
"Kham Hom" ("Sweet Words")
Wax cylinder recording of "Kham Hom", or "Sweet Words", performed by the theater group above.
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Thai classical music scale
The seven-note scale of Thai classical music played on the ranat ek
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Thai classical music is synonymous with those stylized court ensembles and repertoires that emerged in its present form within the royal centers of Central Thailand some 800 years ago. These ensembles, while being deeply influenced by Khmer and even older practices and repertoires from India, are today uniquely Thai expressions. While the three primary classical ensembles, the Piphat, Khruang Sai and Mahori differ in significant ways, they all share a basic instrumentation and theoretical approach. Each employ the small ching hand cymbals and the krap wooden sticks to mark the primary beat reference. Several kinds of small drums (klong) are employed in these ensembles to outline the basic rhythmic structure (natab) that is punctuated at the end by the striking of a suspended gong (mong). Seen in its most basic formulation, the classical Thai orchestras are very similar to the Cambodian (Khmer) pin peat and mahori ensembles, and structurally similar to other orchestras found within the wide-spread Southeast Asian gong-chime musical culture, such as the large gamelan of Bali and Java, which most likely have their common roots in the diffusion of Vietnamese Dong-Son bronze drums beginning in the first century ACE.
Traditional Thai classical repertoire is anonymous, handed down through an oral tradition of performance in which the names of composers (if, indeed, pieces were historically created by single authors) are not known. However, since the beginning of the modern Bangkok period, composers' names have been known and, since around the turn of the century, many major composers have recorded their works in notation. Musicians, however, imagine these compositions and notations as generic forms which are realized in full in idiosyncratic variations and improvisations in the context of performance. While the composer Luang Pradit Phairau (1881–1954) used localized forms of cipher (number) notation, other composers such as Montri Tramote (1908–1995) used standard western staff notation. Several members of the Thai royal family have been deeply involved in composition, including King Prajatipok (Rama VII, 1883–1941) and King Bhumibol Adulyadej (1927–), whose compositions have been more often for jazz bands than classical Thai ensembles.
Classical Thai music is heterophonic - the instruments either play the melody or mark the form. There are no harmony instruments. Instrumentalists improvise idiomatically around the central melody. Rhythmically and metrically Thai music is steady in tempo, regular in pulse, divisive, in simple duple meter, without swing, with little syncopation (p.3, 39), and with the emphasis on the final beat of a measure or group of pulses and phrase (p.41), as opposed to the first as in European-influenced music. The Thai scale includes seven tempered notes, instead of a mixture of tones and semitones.

Piphat
Main article: Piphat
The most common and iconic Thai classical music that symbolizes the dancing of the Thailand's legendary dragons, a midsized orchestra including two xylophones (ranat), an oboe (pi), barrel drums (klong) and two circular sets of tuned horizontal gong-chimes (kong wong). Piphat can be performed in either a loud outdoor style using hard mallets or in an indoor style using padded hammers. There are several types of piphat ensembles ranging in size and orchestration, each kind typically being associated with specific ceremonial purposes. The highly decorated piphat ensemble that features the ornately carved and painted semicircular vertical gong-chime is traditionally associated with the funeral and cremation ceremonies of the Mon ethnic group. Different versions of the piphat ensemble are employed to accompany specific forms of traditional Thai drama such as the large shadow puppet theater (nang yai) and the khon dance drama.

Khruang Sai
Main article: Khruang Sai
The Khruang Sai orchestra combines some of the percussion and wind instruments of the piphat with an expanded string section including the so duang (a high-pitched two-string bowed lute), the lower pitched solaw (bowed lute) and the three-string jhakhe (a plucked zither). In addition to these instruments are the klhui (vertical fipple flute) in several sizes and ranges, a goblet drum (than) and, occasionally, a small hammered Chinese dulcimer (khim). The khruang sai ensemble is primarily used for instrumental indoor performances and for accompanying the Thai hoon grabok (stick-puppet theater), a genre deeply influenced by Chinese puppetry styles. Accordingly, the addition of Chinese-sounding string instruments in the khruang sai ensemble is imagined, by the Thai, to be a reference to the probable Chinese origins of this theater form.

Mahori
Main article: Mahori
The third major Thai classical ensemble is the Mahori, traditionally played by women in the courts of both Central Thailand and Cambodia. Historically the ensemble included smaller instruments more appropriate, it was thought, to the build of female performers. Today the ensemble employs regular sized instruments—a combination of instruments from both the Khruang Sai and Piphat ensembles but excluding the loud and rather shrill oboe. The ensemble, which is performed in three sizes—small, medium and large—includes the three-string so sam sai fiddle, a delicate-sounding, middle-range bowed lute with silk strings. Within the context of the Mahori ensemble, the so sam sai accompanies the vocalist, which plays a more prominent role in this ensemble than in any other classical Thai orchestra.
While Thai classical music was somewhat discouraged as being unmodern and backward looking during Thailand's aggressively nationalistic modernization policies of mid-20th century, the classical arts have benefited recently from increased governmental sponsorship and funding as well as popular interest as expressed in such films as Homrong: The Overture (2003), a popular fictionalized biography of a famous traditional xylophone (ranat ek) performer.

Traditional or folk

Luk thung
Main article: Luk thung
Luk thung, or Thai country music, developed in the mid-20th century to reflect daily trials and tribulations of rural Thais. Ponsri Woranut and Suraphol Sombatcharoen were the genre's first big stars, incorporating influences from, Asia. Many of the most popular artists have come from the central city of Suphanburi, including megastar Pumpuang Duangjan, who pioneered electronic luk thung

Mor lam
Main article: Mor lam

Khene player wearing sarong and pakama at the Ubon Candle Festival
Mor lam is the dominant folk music of Thailand's north-eastern Isan region, which has a mainly Lao population. It has much in common with luk thung, such as its focus on the life of the rural poor. It is characterized by rapid-fire, rhythmic vocals and a funk feel to the percussion. The lead singer, also called a mor lam, is most often accompanied by the khaen.
There are about fifteen regional variations of mor lam, plus modern versions such as mor lam sing. Some conservatives have criticized these as the commercialization of traditional cultures.
See also: Music of Laos

Kantrum
The people of Isan are also known for kantrum, which is much less famous than mor lam. Kantrum is played by Khmer living near the border with Cambodia. It is a swift and very traditional dance music. In its purest form, cho-kantrum, singers, percussion and tro (a type of fiddle) dominate the sound. A more modern form using electric instrumentation arose in the mid-1980s. Later in the decade, Darkie became the genre's biggest star, and he crossed into mainstream markets in the later 1990s.
See also: Music of Cambodia

Pop and rock
By the 1930s, however, Western classical music, showtunes, jazz and tango were popular. Soon, jazz grew to dominate Thai popular music, and Khru Eua Sunthornsanan soon set up the first Thai jazz band. The music he soon helped to invent along with influential band Suntharaporn was called pleng Thai sakorn, which incorporated Thai melodies with Western classical music. This music continued to evolve into luk grung, a romantic music that was popular with the upper-class. King Bhumibol is an accomplished jazz musician and composer.

Phleng pheua chiwit
Main article: songs for life
By the 1960s, Western rock was popular and Thai artists began imitating bands like Cliff Richard & the Shadows; this music was called wong shadow, and it soon evolved into a form of Thai pop called string. Among the groups that emerged from this period was The Impossibles. The '70s also saw Rewat Buddhinan beginning to use the Thai language in rock music as well as the rise of protest songs called phleng pheua chiwit (songs for life).
The earliest phleng pheua chiwit band was called Caravan, and they were at the forefront of a movement for democracy. In 1976, police and right wing activists attacked students at Thammasat University; Caravan, along with other bands and activists, fled for the rural hills. There, Caravan continued playing music for local farmers, and wrote songs that would appear on their later albums.
In the 1980s, phleng pheua chiwit re-entered the mainstream with a grant of amnesty to dissidents. Bands like Carabao became best-sellers and incorporated sternly nationalistic elements in their lyrics. By the 1990s, phleng pheua chiwit had largely fallen from the top of the Thai charts, though artists like Pongsit Kamphee continued to command a large audience.

String
Main article: String (Thai pop)
String pop took over mainstream listeners in Thailand in the 90s, and bubblegum pop stars like Tata Young, Bird Thongchai McIntyre and Asanee-Wasan became best-sellers. Simultaneously, Britpop influenced alternative rock artists like Modern Dog, Loso, Crub and Proud became popular in late 1990s. In 2006, famous Thai rock bands include Clash, Big Ass, Bodyslam and Silly Fools.
See also: Thai rock

Indie
A group of independent artists and records which produces music for non-commercial purpose also found in Thailand: Bakery Music (now under Sony Music [1]; Smallroom [2]; FAT radio [3]; City-Blue [4]; Coolvoice [5]; Dudesweet [6]; Idea-radio [7] and Panda Records [8].

External links
The traditional music of Thailand
Thai-Maori Musical Exchange Project

See also
Korphai ensemble
Traditional Thai musical instruments
BEC-TERO
GMM Grammy
RS Music

References
Clewley, John. "Songs for Living". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 2: Latin & North America, Caribbean, India, Asia and Pacific, pp 241-253. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0
Morton, David (1976). The Traditional Music of Thailand. University of California Press. ISBN 0-520-01876-1